Dissent and Democracy

March 21st against austerity
Printemps 2015: March 21st against austerity, ‘maple spring’ in Montreal, Quebec.

 

The right of dissent, or, if you prefer, the right to be wrong, is surely fundamental to the existence of a democratic society. That’s the right that went first in every nation that stumbled down the trail toward totalitarianism.”
Edward R. Murrow

There is rather a lot of dissent happening in Canada these days as more and more Canadians stand up for the things that are important to them, things they believe necessary to democracy.   This article began as a comment I made in the Montreal Gazette about the Printemps 2015 anti-austerity dissent currently underway in Quebec.

Greensborough Lunch Counter at the Smithsonian - CC BY-SA Tim Evanson
Greensborough Lunch Counter at the Smithsonian

People often complain about protesters. A protest march or a picket line might impede our ability to get where we are going or even to make a living.  Dissent can be inconvenient.  Dissent can be annoying.  And yet, dissent is crucial to democracy.

 

An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law”

Martin Luther King Jr.

The most famous and admired examples of dissent inconvenienced a lot of people.  Because without dissent, there is no possibility of change.  In 1960 the black Americans who occupied the Woolworths lunch counter in Greensboro affected workers trying to make a living by occupying the space and preventing their business from being done.

Mahatma Gandhi chose to challenge the British Government in India so many of his actions were equally illegal.  He certainly irritated and annoyed a lot of people, ordinary people who were no doubt prevented from getting where they were going, or maybe going to work; people happy with, or maybe just resigned to the status quo.  And, of course, the British occupiers.

The point of dissent is to affect the general population, because the point is to achieve change that the people in power — whether schools, businesses, society or governments have resisted making. If the public has been complacent and allowed the perpetuation of the injustice, dissenters believe it necessary to wake it up.

Mahatma Gandhi on the salt March, 1930
Mahatma Gandhi on the salt March, 1930

 

An unjust law is itself a species of violence. Arrest for its breach is more so.”
Mahatma Gandhi

Dissent is the physical or intellectual realization of opposition to a prevailing idea or entity that the dissenters strongly disagree with. You might not agree with what they are doing, you might not agree that whatever they are challenging is unjust, but they do. In the 1960’s, the Americans who believed racial segregation was both important and necessary very strongly disagreed with the young people who challenged the idea. Indeed, the very idea of a black President was unthinkable at the time. But the young people persisted, sometimes breaking laws and being arrested, jailed and even killed, but they succeeded in their goal, and so the idea of racial segregation is neither prevalent nor openly practised.

British SuffragetteNeither the state nor society is under any obligation to make the change the dissenters seek, so changing the world can be messy.

Sometimes dissent stays within the law, but if change is summarily dismissed, if the manifestation of dissent is ignored, sometimes dissent strays into the realm of civil disobedience, particularly when lawful means of protest fail to raise the attention of the public to help make the change the dissenters are looking for.

Around the world suffragettes embarrassed and inconvenienced a lot of people.  Sometimes breaking laws, sometimes even risking their lives and liberty. But they persisted, in the face of societal opposition, even from other women.  But the prevailing idea that women were the property of men was overturned.  And so today Canadian women are legal persons who even have the right to vote in elections.

 

Window-breaking, when Englishmen do it, is regarded as honest expression of political opinion. Window-breaking, when Englishwomen do it, is treated as a crime.”
Emmeline Pankhurst

And yet one persons rights end where another’s begin. This is why dissenters who cross the line into illegal behaviour risk legal consequences. Some suffragettes held hunger strikes while incarcerated, because the idea they were trying to change was that important to them. Even today when environmentalists chain themselves to fences, they are aware they may be arrested and/or incarcerated. Even today when protesters gather in protests, they are aware they are risking physical harm.

Kitchener-Waterloo Day of Action against Bill C-51, March 14, 2015
Kitchener-Waterloo Day of Action against Bill C-51, March 14, 2015

Benjamin Franklin advised, “It is the first responsibility of every citizen to question authority” and Martin Luther King counselled his followers that “one has a moral responsibility to disobey unjust laws.”  And yet here in Canada, our right to dissent is threatened by Bill C-51.  In spite of cross Canada protest, and cross party objections, the Harper Government has chosen to proceed with Bill C-51, a law which will surely suppress both free speech and dissent.

And dissent is crucial to democracy.

Crowd to hear Suffragettes, Oct. 28, 1908
Crowd to hear Suffragettes, Oct. 28, 1908

 

Those who profess to favour freedom and yet depreciate agitation, are people who want crops without ploughing the ground; they want rain without thunder and lightning; they want the ocean without the roar of its many waters. The struggle may be a moral one, or it may be a physical one, or it may be both. But it must be a struggle. Power concedes nothing without a demand. It never did and it never will.”
Frederick Douglass

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Image Credits

March 21st against austerity by MOD is released under a Creative Commons Attribution-NonCommercial-ShareAlike 2.0 Generic (CC BY-NC-SA 2.0)

Greensborough Lunch Counter at the Smithsonian by Tim Evanson, released under a Creative Commons Attribution 2.0 Share-alike (CC BY-SA 2.0) License

The Public Domain Image  Ghandi on the salt March was found at Wikimedia Commons.

The Public Domain Image British Suffragette photo by Ch. Chusseau-Flaviens was found at Wikimedia Commons.

The Public Domain Image Crowd to hear Suffragettes, Oct. 28, 1908 photographed by George Grantham Bain was found at Wikimedia Commons.

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Tie Theory

Gladwell at a table, Los Angeles, January 2009

Malcolm Gladwell wrote a New Yorker article called Small Change: Why the revolution will not be tweeted, ostensibly about the superiority of “strong ties” versus “weak ties” in social activism. His premise is that “social media” — that is to say, Twitter and Facebook — are not able to effect real social change.

Telling us that social activism requires closely connected people, Gladwell devotes much of the article explaining how the students who began the Greensboro sit-in in 1960 were friends and roommates. They had strong ties. Then he introduces the “second crucial distinction between traditional activism and its online variant”, a centrally controlled hierarchical organizational system.

Twitter and Facebook aren’t hierarchies but loose networks of acquaintances and strangers, which result in weak ties, according to Gladwell. He contends these networks are “effective at increasing participation—by lessening the level of motivation that participation requires” which implies devaluation of this participation.

Gladwell dismisses an example of a digital “weak-tie” campaign that got people to sign up for a bone marrow registry.   Not because it wasn’t successful.   It was.   But because it somehow doesn’t meet with Gladwell’s criteria for social activism.   It lowered the barrier and made it too easy for people to participate.   I’m not quite sure what is wrong with lowering the barriers to participation.   Isn’t citizen engagement is a good thing?

Gladwell maintains that networks are not as effective or efficient as hierarchies because,

“How do you make difficult choices about tactics or strategy or philosophical direction when everyone has an equal say?”

Centralization can be more efficient because there is single decision maker.   It works the same in government, with an omnipotent ruler as the head of state decisions are easy.   It’s always easier to forcibly impose “discipline” than it is to build consensus.

friendship = “strong ties”

As Gladwell points out, real world friendship can make for some very strong ties.   The two examples cited show clearly what can result from the strong ties of friendship.   On one hand, you can have something as important as the Civil Rights Movement; on the other, strong ties of friendship can result in a frivolous campaign to punish the person who stole your friend’s cell phone and wouldn’t give it back.

Both examples demonstrate successful campaigns.   One used the strong tie hierarchy of the Civil Rights Movement, the other the weak tie network of social media.

So, what has been proven, exactly?

Probably the low point of the article was Gladwell’s repetition of the oft used Facebook meme:

The evangelists of social media don’t understand this distinction; they seem to believe that a Facebook friend is the same as a real friend…”

Malcolm Gladwell, The New Yorker: Small Change: Why the revolution will not be tweeted

Clearly, Gladwell doesn’t use Facebook.   Yesterday on the New Yorker live chat he admitted he’s not a Twitter user either, but that “I think someone created a twitter account in my name, and tweeted things a while back.”

Urban legends aside, the real point seems to be that Malcolm Gladwell doesn’t like Facebook or Twitter.   He doesn’t see the point.

Malcolm Gladwell:
I have nothing against Twitter. And I’d use it if I had more time. . . Here’s the deeper issue for someone like me or, for that matter, anyone contemplating using tools like Twitter. What is it you want to accomplish? Do you want a broad audience? Or a deep audience? In other words, would you rather do the best possible job engaging with a small but focused audience. Or would you rather spend your marginal hour reaching a large audience on a superficial level? There are lot of situations where the latter is a reasonable choice–like if I’m selling something, or announcing an event, or sharing a small but crucial bit of information. But I’m interested in exploring ideas in depth with the (small) group of people willing to geek-out with me. That makes strategy A a better choice.

—Malcolm Gladwell, The New Yorker Ask the Author Live: Malcolm Gladwell on Twitter

What caused the escalation from not wanting or needing a set of tools to attacking the validity of the tools?

Malcolm Gladwell makes it clear he is opposed to Facebook and Twitter.   There are all kinds of things wrong with these two “social media” platforms.

Yet to my great disappointment, Gladwell doesn’t seem to know what they are.

apples and oranges

For the argument to have had legitimacy, it should have compared tools with tools, or systems with systems. It would have been reasonable to compare social media with mass media, say.   Instead, Civil Rights Movement Activists are compared with Twitter and Facebook.   Gladwell isn’t proving a theory, he’s telling us what he believes an activist should be and we’re supposed to take it on faith.

All it takes to counter “tie theory” is a different incident from the Civil Rights Movement.

No central hiearchy told Rosa Parks to refuse to give up her seat on the bus.   Even though there were others on the bus who shared her plight, lived in the same geographic location, rode the same bus, suffered the same oppression— all presumably the stuff of “strong ties”— those people chose not to stand with her that day.   She made her decision to resist as an individual.   Strong ties or not, the others moved to the back of the bus.

Activism doesn’t have to the result of some grand design strategized by a central committee.   Quite often it just happens when people have reached their tipping point.

From the Live Chat:

[Comment From William Carleton: ]
Mr. Gladwell, the COO of Facebook and a Twitter exec both spoke at a marketing conference this week. In a way, they seem to be making your case for you, without much sense of irony. The description of the session led by the FB exec talks of “activisim” as a brand promotion tool. Do you think part of why social media reinforces the status quo may be because the stewards of the most succesful platforms seem to be selling them short?

Malcolm Gladwell:
That’s hilarious. If the civil rights movment were taking place today, do you think that some corporate entity would see it as a brand opportunity as well? Would Dr. King have done Nike ads? But yes, I’m not sure Facebook does much for real activism when they treat it as just another app.”

graphic reproduction of page one of Freedom's Journal
The printing press was a tool for social activism

activism IS just another app to a corporation

Neither Facebook or Twitter are activists; they are corporations. They are not forces for good or evil.
They exist to make a profit.   These are businesses that provide a platform and offer apps.   Corporations
don’t care about the environment, but they will
go “green” if it means an increase in profitability.

A long time ago, a man named Gutenberg invented a tool called a printing press.   Over the years, this invention has been used to print bibles, history books, political manifestos, novels, newspapers, wedding invitations and even magazines like the New Yorker.   A tool is only as good as the use to which it’s put.

So why is Malcolm Gladwell attacking “social media”?   Although asked to define “social media” it in yesterday’s chat, he declined.   In the article he says,

It shifts our energies from organizations that promote strategic and disciplined activity and toward those which promote resilience and adaptability. It makes it easier for activists to express themselves, and harder for that expression to have any impact. The instruments of social media are well suited to making the existing social order more efficient. They are not a natural enemy of the status quo. If you are of the opinion that all the world needs is a little buffing around the edges, this should not trouble you. But if you think that there are still lunch counters out there that need integrating it ought to give you pause.

Malcolm Gladwell, Small Change: Why the revolution will not be tweeted

According to Gladwell, social media tools are not only a waste of time which could be better spent making a real difference, but they bolster the status quo.   He doesn’t offer any support for this premise either, though.

During the article he raises the stakes so that we aren’t just talking about ‘activism, we’re talking about ‘high-risk activism.’   The implication being that social activism without a component of personal jeopardy is not important.   Which is kind of like saying journalism without jeopardy is valueless.

Like Gladwell, I too grew up with stories of the civil rights movement.   A lot was accomplished.   Great odds were overcome.   And of course it makes for high drama.   Which is great on a movie screen but for the people living it, not so much.   In fact, I’m guessing that most activists would prefer not to give up their lives or their freedom or their livelihoods to meet their goals.   Think how much more Mr. King might have accomplished had he lived.

White lowercase letter F on a blue field is the FaceBook logo

Many of the more than 200,000 Canadians who had felt increasingly disenfranchised by unresponsive government have been organizing under the Canadians Against Proroguing Parliament group on Facebook.

Because it IS “easier for the powerless to collaborate, coördinate, and give voice to their concerns.”   And that’s a good thing.

Ironically a high school student created a Facebook activist group that helped save a forest in Gladwell’s home town.

Without actually using digital media, it is easy to be ignorant of the fact that conversations are possible in 140 character bursts. Links to longer works or reference material can be transmitted if more depth is required.

Malcolm Gladwell should understand the importance of these communication media, as he says himself,

“Our acquaintances—not our friends—are our greatest source of new ideas and information. The Internet lets us exploit the power of these kinds of distant connections with marvellous efficiency.

Malcolm Gladwell Small Change

Yet he brushes it off as being important to business, not activism.   It seems that Malcolm Gladwell thinks we have all the information we need.   I think he’s wrong.   The older I get, the more there is to learn.

Particularly as we are smack dab in the midst of a digital revolution. It was fascinating to watch history being made as the UK’s Digital Economy Bill was debated in the House of Lords while being filled in on the background by UK citizens on an IRC channel.   Twitter and Facebook aren’t the whole story, there are blogs, and podcasts, and even other microblogging services like the non-proprietary Identi.ca.   There are a great many activists to be found on Twitter, and some of the ones I know are:

The blue Twitter bird mascot

@doctorow     @ninapaley     @JesseBrown     @Openattitude     @schestowitz     @PaoloBrini     @p2pnet     @jkoblovsky     @techdirt     @ZeroPaid     @Org9     @zotzbro     @mgeist     @GloriousAndFree     @zittrain     @Crosbie     @lessig     @jerezim     @_the_mad_hatter     @russellmcormond     @copyrightgirl     @crime_minister     @s_nunn     @mgifford     @EFF     @publicknowledge     @creativecommons     @juditrius     @StopActaNow     @OpenRightsGroup     @CETAWatch

Canada is very fortunate to have online activists.   This is especially important at a time when the main stream news media has failed to adequately inform citizens on a number of important topics.   Bloggers and online activists who broadcast and share information online have been picking up the slack.   We are also fortunate to live at a time when the barriers to assembly and partipation have been lowered by advances in digital technology.

In the absence of digital advocacy, Canadians could have been suffering under a Canadian DMCA as far back as 2005.   Bill C-32, the current incarnation of harmful copyright law we are facing, carries serious ramifications for Canada’s digital economy, as well as issues of cultural freedom, responsive government and even sovereignty.

Malcolm Gladwell may not find these issues as important as the Civil Rights Movement was, but they are of vital importance to Canada in the here and now.
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Image Credit: Malcolm Gladwell photo by bunnicula (cc by-nd)

Also: special thanks to John S, for his blog post Whose Ties Are You Calling Weak” for focusing my attention on the issue.